The Problem: Fit Enough to Finish, Not Tough Enough to Continue

Ben has been running ultras for four years. He can reel off his training stats — weekly mileage, elevation gain, heart rate zones, nutrition protocols. Physically, he is more than capable of finishing a hundred-mile race. He's proved that in training. What he hasn't proved in competition is the ability to keep going when every signal in his nervous system is telling him to stop.

"In a fifty-miler, you hurt but it's manageable. You know it'll end in a few hours. In a hundred-miler, there's a section — usually somewhere between mile sixty and mile eighty — where the pain isn't just physical. It becomes existential. You start asking: why am I doing this? What's the point? I could stop right now and nobody would care. The voice is incredibly persuasive."

Ben had three DNFs (did not finish) in four attempts at hundred-mile races. In each case, he was physically able to continue. His legs worked. His nutrition was fine. His pace was on target. But in the deep hours of the night — usually between 2am and 5am, somewhere on a dark trail with no spectators and no aid stations in sight — the voice won.

"It's not a sudden decision. It's erosion. The voice chips away: your feet hurt, your stomach's off, you're tired, there's a warm car at the next checkpoint. Each thought is small. But they accumulate. And at some point, you find yourself sitting in a chair at a checkpoint saying 'I'm done,' and you can't quite remember deciding to stop. It just happened."

The Mental Game in Ultra Running

Research on ultramarathon performance consistently identifies psychological factors — not physiological ones — as the primary predictor of race completion at distances beyond fifty miles. A study published in the Journal of Sports Sciences found that pain acceptance, present-moment focus, and the ability to dissociate from negative self-talk were stronger predictors of finishing than VO2 max, training volume, or prior experience. The body is a vehicle. The mind is the driver.

The Discovery: A Practice Built for Moving

Ben came across walking meditation through a podcast interview with a Buddhist monk who was also an endurance cyclist. The monk described walking meditation — kinhin in the Zen tradition — as the practice of bringing the same quality of attention you'd bring to seated meditation to the act of walking. Every step deliberate. Every footfall noticed. The mind anchored not to the breath but to the physical sensation of moving.

"The moment I heard him describe it, something clicked. I'd tried seated meditation before — apps, guided sessions, the whole thing. I'd hated it. Sitting still felt like torture. My legs twitched, my mind raced, I'd last three minutes and quit. But walking — walking I could do. I walk for hours on training runs. The idea that walking itself could be meditation was a revelation."

He downloaded the Saffron Teachings app and found a guided walking meditation session. The instructions were simple: walk slowly, feel each footfall — heel, ball, toes — and when the mind wanders, return to the feet. No mantra. No visualisation. Just the sensation of walking, observed with full attention.

"The first time I did walking meditation properly — ten minutes, in my garden, barefoot — I felt more present than I'd felt in months. I could feel the grass. I could feel my weight shifting. I was completely in my body. And my mind, which never shuts up, went quiet. Not silent. But quiet. Like a radio turned from ten to three."

Ben L.

The Training: Walking Meditation as Mental Endurance Work

Ben integrated walking meditation into his training in three ways, each targeting a different aspect of the mental challenge that had beaten him in previous hundred-milers.

1. Dedicated Sessions: Training the Attention Muscle

Three times a week, Ben did a standalone twenty-minute walking meditation — either in his garden or on a familiar trail. Slow, deliberate steps. Full attention on the feet. When the mind wandered — to training plans, work, what he'd have for dinner — he noticed it, labelled it ("planning," "thinking"), and returned to the feet. The technique was identical to the noting practice used in seated mindfulness, but applied to movement.

"It's attention training. In a race, the voice that tells you to quit gains power when your attention locks onto it. If you can redirect attention — from the voice to the next step — the voice loses momentum. Walking meditation is the gym for that skill. You practise redirecting attention over and over, so it becomes automatic when you need it at mile seventy."

2. Mid-Run Integration: One Mile Mindful

During long training runs (four to six hours), Ben designated one mile as a "mindful mile" — usually around the point where boredom or fatigue set in. For that mile, he dropped his pace, focused entirely on his footfalls, and applied the walking meditation technique at running speed. Feel the impact. Notice the push-off. Feel the next impact. No music. No podcast. Just the run, experienced directly.

"The mindful mile taught me something I'd never noticed: when I'm tired, I stop feeling my body. I go into my head — thinking, complaining, negotiating. The mindful mile pulls me back into the body. And the body is usually fine. It's the mind that's making the noise."

3. Pain Practice: Sitting With Discomfort

The most counterintuitive element of Ben's training was deliberate discomfort during walking meditation. He'd walk barefoot on gravel, or stand in a cold stream for two minutes, applying the same mindful attention to the discomfort: notice it, name it ("sharp," "cold," "aching"), and observe it without reacting. Not fighting it. Not enjoying it. Just being with it.

"In an ultra, pain isn't the problem. Reacting to pain is the problem. When pain arrives and you panic — 'this is getting worse, I can't do this, I need to stop' — that's what causes the DNF. If pain arrives and you can observe it — 'there's pain in my right quad, it's a six out of ten, it's been there for twenty minutes and it hasn't got worse' — you can keep going. Walking meditation on uncomfortable surfaces trained that skill."

The Buddhist Framework: Vedana

What Ben was practising — without knowing the terminology — is the Buddhist concept of vedana, the second foundation of mindfulness: awareness of feeling-tone. Every experience is pleasant, unpleasant, or neutral. The untrained mind automatically reacts: chasing the pleasant, avoiding the unpleasant. Mindfulness training breaks that automaticity. You feel the unpleasant sensation (pain) without the automatic reaction (panic/quit). The sensation remains. The suffering around it diminishes.

The Race: 100 Miles Across the Peak District

Eight months after starting walking meditation, Ben entered the Spine Challenger — a hundred-mile race along the Pennine Way through the Peak District in January. Night running. Sub-zero temperatures. Bog, ice, and wind. The field has a typical DNF rate above fifty percent.

Miles 1–50: Controlled

The first half went to plan. Ben ran within himself, ate on schedule, and used the mindful mile technique every ten miles to stay grounded. "I wasn't floating ahead to the finish or worrying about what was coming. I was where my feet were. That sounds obvious, but in a race, almost nobody does it. Everyone's running the race in their head instead of on the ground."

Miles 50–75: The Dark Hours

The crisis came where it always comes — in the deep hours of the night, alone on an exposed ridge with a headtorch and a howling wind. Mile sixty-three. The voice started: you're cold, your feet are soaked, you've been moving for eighteen hours, there's a checkpoint in seven miles, you could stop there, nobody would judge you.

"This was the moment that had beaten me three times before. And I recognised it — not as truth, but as the voice. I'd met this voice hundreds of times in walking meditation. I knew what to do. I dropped into my feet. Left foot: feel the impact. Right foot: feel the push. The voice kept talking. I kept walking. After about ten minutes, the voice got quieter. Not gone — it never goes completely. But quieter. And I was still moving."

Miles 75–100: Something New

From mile seventy-five onward, something shifted that Ben had never experienced in previous attempts. "The pain was there. The tiredness was there. But there was also this — I don't know how to describe it — spaciousness. Like the pain and tiredness were real but they didn't fill the whole picture. There was room around them. Room for the sunrise coming up over the moor. Room for the sound of my feet on the trail. Room for the absurd, irrational joy of still being out here."

He crossed the finish line in thirty-one hours and forty-seven minutes. His first hundred-mile finish. He sat on a bench, drank a cup of tea, and cried. Not from pain. From the overwhelming realisation that the thing that had beaten him three times — his own mind — had finally been trained to cooperate.

"Everyone trains their legs. Everyone trains their lungs. Almost nobody trains the bit that actually decides whether you finish. Walking meditation is leg day for the mind."

Ben L., after his first 100-mile finish

The Results

100 mi

First hundred-mile finish after 3 previous DNFs

31:47

Finish time — within target range

8 mo

Walking meditation training before the race

0

New physical training added — mental only

Ben is emphatic about the last point: he did not increase his physical training volume. His mileage, elevation, and cross-training were identical to previous years. The only variable that changed was the addition of walking meditation. "Same legs. Same lungs. Different mind. That's the whole story."

Beyond Racing

The benefits extended far past the finish line. Ben is calmer at work, more patient with his family, and better at handling everyday frustrations. "I thought I was training for a race. Turns out I was training for life. The ability to notice a thought, not react to it, and redirect your attention — that's useful everywhere. In traffic. In arguments. In the queue at the supermarket. The trail was just the training ground."

Ben's Advice for Other Athletes

"If you can't sit still for five minutes, walking meditation is for you. It was literally designed for people who need to move. Start with ten minutes in your garden. Feel your feet. When your mind wanders — and it will, constantly — bring it back to your feet. That's the entire practice. Do it three times a week for a month, then take it on a run. You will be astonished at what changes."

Ben L.

His Saffron Recommendations

  • Start here: Guided walking meditation — "let the app teach you the form before going solo"
  • For race-day nerves: Box breathing — "same technique as the speaker case study — works at the start line"
  • For recovery days: Yoga Nidra — "the deepest rest you can get without sleeping. Better than a nap"
  • For the philosophy behind it: The Eightfold Path — "right mindfulness and right effort are the Buddhist names for what I was training"
  • For understanding pain acceptance: The Four Noble Truths — "suffering comes from reacting to pain, not from pain itself"

Train the Part That Decides

The Saffron Teachings app includes guided walking meditations, mindfulness exercises, and breathing techniques used by athletes, performers, and everyday humans who want to run their own mind instead of being run by it. Free to download.

Download on the App Store